Stockhausen and Marinetti - men of the future (part 1)

The modern world is an age of reliance upon the machine. The relationship that has evolved between the organic and the mechanical modifies the way we as humans perceive the world because we no longer view the world as it relates specifically to the body. In fact one might argue that we have neglected our organic body. Only in sickness, or when the body does not function, is the average person consistently aware of his body. Instead we view the world in relation to the machines that have become necessary to our daily life.

Before the inorganic intrusion of the modern world we perceived the entire world only as it related to our organic body. Every form we recognize has a natural relation to our body. Even the way we perceive time is as it relates to the linearity and length of our body’s life span; and a three dimensional form can only be something that our body can get inside or around. In other words, if we did not have a body that has a finite time of life, we could not view time linearly and if our body did not move in space our perception of all three dimensions would be radically different.

The Futurist artists of the early part of the century were dedicated to applying themselves to the future, and to affirming the belief in an evolution of the human spirit that has no further use of the organic body. Karheinz Stockhausen is constantly experimenting with pushing our perceptions free of what he calls the “prison of our body.”1 Because of its glorification of technology and desire to express time independently of humans’ natural perception, Futurism was essentially expressing the desire for and escape from (or an evolution beyond) the limitations of the physical and organic human body. Karlheinz Stockhausen is a composer who uses technology to reexamine the way we perceive rhythm, time, and pitch. Stockhausen’s work attempts to push our evolution towards an escape from the limited perceptions imposed by the organic human body; therefore, his works are an extension of the Futurist aesthetic.

The Italian poet F. T. Marinetti founded Futurism in January 1909. Futurism was an attempt to express a glorification of speed and the dynamism of the modern mechanical world. Marinetti would often converge the Organic with the Inorganic in his work in order to express the unique symbiotic relationship between man and machine that had begun to evolve in the beginning of this century. In his Manifesto of Futurism, the Italian author refers to his automobiles (a modern addition to the world in 1909) as a living things.

"I went up to the three snorting beasts, to lay amorous hands on their torrid breasts. I stretched out on my car like a corpse on its bier, but revived at once under the steering wheel, a guillotine blade that threatened my stomach.”2

In this passage Marinetti expresses and inadequacy of our natural body when compared to the mechanical automobile. He compares the vitality and speed of the car to the weak and dependant corpse of the body. Later in the same work Marinetti speaks of his love for this new relationship of the modern world.

“O maternal ditch, almost full of muddy water! Fair factory drain! I gulped down your nourishing sludge; and I remembered the blessed black beast of my Sudanese nurse… When I came up – torn, filthy, and stinking – from under the capsized car. I felt the white-hot iron of joy deliciously pass through my heart.”3