Russolo and Marinetti - men of the future (part 2)

Luigi Russolo was another Italian Futurist who had ideas for Futurism in music. In 1913 he wrote, “We take greater pleasure in ideally combining the noises of trams, explosions of motors, trains, and shouting crowds than in listening again, for example, to the ‘Eroica’ or the ‘Pastorale.’”4 He describes the pleasure of listening to a large modern capital with its “gurglings of water, air, and gas inside metallic pipes, the grumbling of motors that breathe and pulse with an indisputable animality, the throbbing of valves, the rising and falling pisons, the screeching of mechanical saws, the jumping of trams on their rails.”5 Russolo’s idea is to form a new orchestra with a new classification of sounds. Instead of strings, brass, and woodwinds he envisions screams, thumps and explosions. These are sounds of the machine; essentially Russolo was describing a type of electronic music in 1913. The exact technology for performing these sounds was not yet possible but the Futurists envisioned a music that was free of the organic sounds of human performers. Russolo envisioned a new orchestra that would obtain sonic emotions by imitation of life but by a “fantastic association of various timbres and rhythms.”6 Russolo’s idea of Futurist music was the glorification of factory and machine simultaneously using new mechanical sounds as the orchestra of tomorrow. In other words Futurist music was music which neglected the organic human body while reveling in the power technology and its ability to do what the body could no longer match.

Marinetti’s motivation was somewhat political when he founded Italian Futurism; he wanted an Italy free of its archeological sleep and an Italy of vitality. His glorification of the new and avant-garde was a way of drawing attention to the future rather than the past. Neitzsche said, “there can be no nostalgia! No pessimism! There’s no turning back! Boldly, let us advance! Forward! Faster! Further, Higher! Let us lyrically renew our joy in being alive!”7 Like Neitzsche the Futurists believed in the potency of the future. They affirmed that “the future is a malleable entity in perpetual creation and is the only authentic dimension of reality,” and they believed that, “the past does not actually exist except in the memory.”8 What only exists in this latent fraction of the mind cannot be conceived of as reality instead absolute truth was to be found in the future.9 In 1909 Marinetti published the novel Mafarka the Futurist, the story of the birth of a mechanical winged superman. The author created a mythology of the future and set it in the past. This convergence of the past and future allowed the past to exist as a symbol of mysticism and the future to be exalted as the only truth. Marinetti wrote that only the machine could deliver us from our biological and genetic fate and, at the same time, assure the irreversibility of history.

The Futurist’s conception of time is one that further expresses the desire to escape from the human organic body. Futurist artists used simultaneity as the expresses the desire to escape from the human organic body. Futurist artists used simultaneity as the expression of the incredibly complex rhythms of life. Essentially Simultaneity is the perception of many different events and meanings at the same time. Simultaneity is movement beyond the body and a display of all things in the human experience, but exhibiting and comprehending this movement can only truly happen without the limited perceptions of the human body.